Surat Al-'Isrā' (The Night Journey) - سورة الإسراء
بسم الله الرحمن الرحيم
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Exalted
is He who took His Servant by night from al-Masjid al-Haram
to al-Masjid al- Aqsa, whose surroundings We have blessed, to
show him of Our signs. Indeed, He is the Hearing, the Seeing.
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And
We gave Moses the Scripture and made it a guidance for the
Children of Israel that you not take other than Me as
Disposer of affairs,
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O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.
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And
We conveyed to the Children of Israel in the Scripture that,
"You will surely cause corruption on the earth twice, and you
will surely reach [a degree of] great haughtiness.
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So
when the [time of] promise came for the first of them, We
sent against you servants of Ours - those of great military
might, and they probed [even] into the homes, and it was a
promise fulfilled.
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Then
We gave back to you a return victory over them. And We
reinforced you with wealth and sons and made you more numerous
in manpower
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[And
said], "If you do good, you do good for yourselves; and if
you do evil, [you do it] to yourselves." Then when the final
promise came, [We sent your enemies] to sadden your faces and
to enter the temple in Jerusalem, as they entered it the
first time, and to destroy what they had taken over with
[total] destruction.
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[Then
Allah said], "It is expected, [if you repent], that your Lord
will have mercy upon you. But if you return [to sin], We
will return [to punishment]. And We have made Hell, for the
disbelievers, a prison-bed."
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Indeed,
this Qur'an guides to that which is most suitable and gives
good tidings to the believers who do righteous deeds that they
will have a great reward.
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And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.
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And man supplicates for evil as he supplicates for good, and man is ever hasty.
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And
We have made the night and day two signs, and We erased
the sign of the night and made the sign of the day visible
that you may seek bounty from your Lord and may know the
number of years and the account [of time]. And everything We
have set out in detail.
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And
[for] every person We have imposed his fate upon his neck,
and We will produce for him on the Day of Resurrection a
record which he will encounter spread open.
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[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
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Whoever
is guided is only guided for [the benefit of] his soul. And
whoever errs only errs against it. And no bearer of burdens
will bear the burden of another. And never would We punish
until We sent a messenger.
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And
when We intend to destroy a city, We command its affluent
but they defiantly disobey therein; so the word comes into
effect upon it, and We destroy it with [complete] destruction.
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And
how many have We destroyed from the generations after Noah.
And sufficient is your Lord, concerning the sins of His
servants, as Acquainted and Seeing.
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Whoever
should desire the immediate - We hasten for him from it
what We will to whom We intend. Then We have made for him
Hell, which he will [enter to] burn, censured and banished.
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But
whoever desires the Hereafter and exerts the effort due to
it while he is a believer - it is those whose effort is ever
appreciated [by Allah ].
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To
each [category] We extend - to these and to those - from
the gift of your Lord. And never has the gift of your Lord
been restricted.
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Look
how We have favored [in provision] some of them over others.
But the Hereafter is greater in degrees [of difference] and
greater in distinction.
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Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken.
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And
your Lord has decreed that you not worship except Him, and
to parents, good treatment. Whether one or both of them reach
old age [while] with you, say not to them [so much as],
"uff," and do not repel them but speak to them a noble word.
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And
lower to them the wing of humility out of mercy and say,
"My Lord, have mercy upon them as they brought me up [when I
was] small."
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Your
Lord is most knowing of what is within yourselves. If you
should be righteous [in intention] - then indeed He is ever,
to the often returning [to Him], Forgiving.
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And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.
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Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.
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And
if you [must] turn away from the needy awaiting mercy from
your Lord which you expect, then speak to them a gentle word.
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And
do not make your hand [as] chained to your neck or extend
it completely and [thereby] become blamed and insolvent.
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Indeed,
your Lord extends provision for whom He wills and restricts
[it]. Indeed He is ever, concerning His servants, Acquainted and
Seeing.
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And
do not kill your children for fear of poverty. We provide
for them and for you. Indeed, their killing is ever a great
sin.
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And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.
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And
do not kill the soul which Allah has forbidden, except by
right. And whoever is killed unjustly - We have given his
heir authority, but let him not exceed limits in [the matter
of] taking life. Indeed, he has been supported [by the law].
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And
do not approach the property of an orphan, except in the
way that is best, until he reaches maturity. And fulfill
[every] commitment. Indeed, the commitment is ever [that about
which one will be] questioned.
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And
give full measure when you measure, and weigh with an even
balance. That is the best [way] and best in result.
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And
do not pursue that of which you have no knowledge. Indeed,
the hearing, the sight and the heart - about all those [one]
will be questioned.
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And
do not walk upon the earth exultantly. Indeed, you will
never tear the earth [apart], and you will never reach the
mountains in height.
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That
is from what your Lord has revealed to you, [O Muhammad],
of wisdom. And, [O mankind], do not make [as equal] with Allah
another deity, lest you be thrown into Hell, blamed and
banished.
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Then,
has your Lord chosen you for [having] sons and taken from
among the angels daughters? Indeed, you say a grave saying.
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And
We have certainly diversified [the contents] in this Qur'an
that mankind may be reminded, but it does not increase the
disbelievers except in aversion.
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Say,
[O Muhammad], "If there had been with Him [other] gods, as
they say, then they [each] would have sought to the Owner of
the Throne a way."
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The
seven heavens and the earth and whatever is in them exalt
Him. And there is not a thing except that it exalts [ Allah ]
by His praise, but you do not understand their [way of]
exalting. Indeed, He is ever Forbearing and Forgiving.
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And
when you recite the Qur'an, We put between you and those
who do not believe in the Hereafter a concealed partition.
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And
We have placed over their hearts coverings, lest they
understand it, and in their ears deafness. And when you mention
your Lord alone in the Qur'an, they turn back in aversion.
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We
are most knowing of how they listen to it when they listen
to you and [of] when they are in private conversation, when
the wrongdoers say, "You follow not but a man affected by
magic."
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Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.
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And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"
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Or
[any] creation of that which is great within your breasts."
And they will say, "Who will restore us?" Say, "He who brought
you forth the first time." Then they will nod their heads
toward you and say, "When is that?" Say, "Perhaps it will be
soon -
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On
the Day He will call you and you will respond with praise
of Him and think that you had not remained [in the world]
except for a little."
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And
tell My servants to say that which is best. Indeed, Satan
induces [dissension] among them. Indeed Satan is ever, to
mankind, a clear enemy.
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Your
Lord is most knowing of you. If He wills, He will have
mercy upon you; or if He wills, He will punish you. And We
have not sent you, [O Muhammad], over them as a manager.
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And
your Lord is most knowing of whoever is in the heavens and
the earth. And We have made some of the prophets exceed
others [in various ways], and to David We gave the book [of
Psalms].
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Say,
"Invoke those you have claimed [as gods] besides Him, for
they do not possess the [ability for] removal of adversity from
you or [for its] transfer [to someone else]."
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Those
whom they invoke seek means of access to their Lord,
[striving as to] which of them would be nearest, and they hope
for His mercy and fear His punishment. Indeed, the punishment
of your Lord is ever feared.
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And
there is no city but that We will destroy it before the
Day of Resurrection or punish it with a severe punishment. That
has ever been in the Register inscribed.
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And
nothing has prevented Us from sending signs except that the
former peoples denied them. And We gave Thamud the she-camel as
a visible sign, but they wronged her. And We send not the
signs except as a warning.
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And
[remember, O Muhammad], when We told you, "Indeed, your Lord
has encompassed the people." And We did not make the sight
which We showed you except as a trial for the people, as was
the accursed tree [mentioned] in the Qur'an. And We threaten
them, but it increases them not except in great transgression.
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And
[mention] when We said to the angles, "Prostrate to Adam,"
and they prostrated, except for Iblees. He said, "Should I
prostrate to one You created from clay?"
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[Iblees]
said, "Do You see this one whom You have honored above me?
If You delay me until the Day of Resurrection, I will surely
destroy his descendants, except for a few."
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[
Allah ] said, "Go, for whoever of them follows you, indeed
Hell will be the recompense of you - an ample recompense.
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And
incite [to senselessness] whoever you can among them with
your voice and assault them with your horses and foot soldiers
and become a partner in their wealth and their children and
promise them." But Satan does not promise them except delusion.
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Indeed,
over My [believing] servants there is for you no authority.
And sufficient is your Lord as Disposer of affairs.
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It
is your Lord who drives the ship for you through the sea
that you may seek of His bounty. Indeed, He is ever, to you,
Merciful.
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And
when adversity touches you at sea, lost are [all] those you
invoke except for Him. But when He delivers you to the land,
you turn away [from Him]. And ever is man ungrateful.
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Then
do you feel secure that [instead] He will not cause a part
of the land to swallow you or send against you a storm of
stones? Then you would not find for yourselves an advocate.
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Or
do you feel secure that He will not send you back into the
sea another time and send upon you a hurricane of wind and
drown you for what you denied? Then you would not find for
yourselves against Us an avenger.
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And
We have certainly honored the children of Adam and carried
them on the land and sea and provided for them of the good
things and preferred them over much of what We have created,
with [definite] preference.
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[Mention,
O Muhammad], the Day We will call forth every people with
their record [of deeds]. Then whoever is given his record in
his right hand - those will read their records, and injustice
will not be done to them, [even] as much as a thread
[inside the date seed].
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And whoever is blind in this [life] will be blind in the Hereafter and more astray in way.
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And
indeed, they were about to tempt you away from that which
We revealed to you in order to [make] you invent about Us
something else; and then they would have taken you as a
friend.
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And if We had not strengthened you, you would have almost inclined to them a little.
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Then
[if you had], We would have made you taste double
[punishment in] life and double [after] death. Then you would
not find for yourself against Us a helper.
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And
indeed, they were about to drive you from the land to evict
you therefrom. And then [when they do], they will not remain
[there] after you, except for a little.
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[That
is Our] established way for those We had sent before you of
Our messengers; and you will not find in Our way any
alteration.
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Establish
prayer at the decline of the sun [from its meridian] until
the darkness of the night and [also] the Qur'an of dawn.
Indeed, the recitation of dawn is ever witnessed.
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And
from [part of] the night, pray with it as additional
[worship] for you; it is expected that your Lord will resurrect
you to a praised station.
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And
say, "My Lord, cause me to enter a sound entrance and to
exit a sound exit and grant me from Yourself a supporting
authority."
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And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."
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And
We send down of the Qur'an that which is healing and mercy
for the believers, but it does not increase the wrongdoers
except in loss.
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And
when We bestow favor upon the disbeliever, he turns away and
distances himself; and when evil touches him, he is ever
despairing.
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Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."
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And
they ask you, [O Muhammad], about the soul. Say, "The soul
is of the affair of my Lord. And mankind have not been given
of knowledge except a little."
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And
if We willed, We could surely do away with that which We
revealed to you. Then you would not find for yourself
concerning it an advocate against Us.
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Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.
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Say,
"If mankind and the jinn gathered in order to produce the
like of this Qur'an, they could not produce the like of it,
even if they were to each other assistants."
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And
We have certainly diversified for the people in this Qur'an
from every [kind] of example, but most of the people refused
[anything] except disbelief.
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And they say, "We will not believe you until you break open for us from the ground a spring.
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Or
[until] you have a garden of palm tress and grapes and make
rivers gush forth within them in force [and abundance]
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Or
you make the heaven fall upon us in fragments as you have
claimed or you bring Allah and the angels before [us]
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Or
you have a house of gold or you ascend into the sky. And
[even then], we will not believe in your ascension until you
bring down to us a book we may read." Say, "Exalted is my
Lord! Was I ever but a human messenger?"
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And
what prevented the people from believing when guidance came
to them except that they said, "Has Allah sent a human
messenger?"
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Say,
"If there were upon the earth angels walking securely, We
would have sent down to them from the heaven an angel [as a]
messenger."
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Say,
"Sufficient is Allah as Witness between me and you. Indeed he
is ever, concerning His servants, Acquainted and Seeing."
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And
whoever Allah guides - he is the [rightly] guided; and
whoever He sends astray - you will never find for them
protectors besides Him, and We will gather them on the Day of
Resurrection [fallen] on their faces - blind, dumb and deaf.
Their refuge is Hell; every time it subsides We increase them
in blazing fire.
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That
is their recompense because they disbelieved in Our verses
and said, "When we are bones and crumbled particles, will we
[truly] be resurrected [in] a new creation?"
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Do
they not see that Allah , who created the heavens and earth,
is [the one] Able to create the likes of them? And He has
appointed for them a term, about which there is no doubt. But
the wrongdoers refuse [anything] except disbelief.
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Say
[to them], "If you possessed the depositories of the mercy
of my Lord, then you would withhold out of fear of spending."
And ever has man been stingy.
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And
We had certainly given Moses nine evident signs, so ask the
Children of Israel [about] when he came to them and Pharaoh
said to him, "Indeed I think, O Moses, that you are affected
by magic."
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[Moses]
said, "You have already known that none has sent down these
[signs] except the Lord of the heavens and the earth as
evidence, and indeed I think, O Pharaoh, that you are
destroyed."
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So he intended to drive them from the land, but We drowned him and those with him all together.
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And
We said after Pharaoh to the Children of Israel, "Dwell in
the land, and when there comes the promise of the Hereafter,
We will bring you forth in [one] gathering."
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And
with the truth We have sent the Qur'an down, and with the
truth it has descended. And We have not sent you, [O
Muhammad], except as a bringer of good tidings and a warner.
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And
[it is] a Qur'an which We have separated [by intervals] that
you might recite it to the people over a prolonged period.
And We have sent it down progressively.
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Say,
"Believe in it or do not believe. Indeed, those who were
given knowledge before it - when it is recited to them, they
fall upon their faces in prostration,
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And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
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And they fall upon their faces weeping, and the Qur'an increases them in humble submission.
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Say,
"Call upon Allah or call upon the Most Merciful. Whichever
[name] you call - to Him belong the best names." And do not
recite [too] loudly in your prayer or [too] quietly but seek
between that an [intermediate] way.
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