Surat Ţāhā (Ta-Ha) - سورة طه
بسم الله الرحمن الرحيم
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To
Him belongs what is in the heavens and what is on the
earth and what is between them and what is under the soil.
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And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
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When
he saw a fire and said to his family, "Stay here; indeed, I
have perceived a fire; perhaps I can bring you a torch or
find at the fire some guidance."
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Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.
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Indeed, I am Allah . There is no deity except Me, so worship Me and establish prayer for My remembrance.
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Indeed,
the Hour is coming - I almost conceal it - so that every
soul may be recompensed according to that for which it
strives.
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So
do not let one avert you from it who does not believe in
it and follows his desire, for you [then] would perish.
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He
said, "It is my staff; I lean upon it, and I bring down
leaves for my sheep and I have therein other uses."
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[ Allah ] said, "Seize it and fear not; We will return it to its former condition.
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And draw in your hand to your side; it will come out white without disease - another sign,
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[Saying],
'Cast him into the chest and cast it into the river, and
the river will throw it onto the bank; there will take him an
enemy to Me and an enemy to him.' And I bestowed upon you
love from Me that you would be brought up under My eye.
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[And
We favored you] when your sister went and said, 'Shall I
direct you to someone who will be responsible for him?' So We
restored you to your mother that she might be content and not
grieve. And you killed someone, but We saved you from
retaliation and tried you with a [severe] trial. And you
remained [some] years among the people of Madyan. Then you came
[here] at the decreed time, O Moses.
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Go, you and your brother, with My signs and do not slacken in My remembrance.
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And speak to him with gentle speech that perhaps he may be reminded or fear [ Allah ]."
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They
said, "Our Lord, indeed we are afraid that he will hasten
[punishment] against us or that he will transgress."
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[ Allah ] said, "Fear not. Indeed, I am with you both; I hear and I see.
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So
go to him and say, 'Indeed, we are messengers of your Lord,
so send with us the Children of Israel and do not torment
them. We have come to you with a sign from your Lord. And
peace will be upon he who follows the guidance.
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Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' "
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He said, "Our Lord is He who gave each thing its form and then guided [it]."
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[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
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[It
is He] who has made for you the earth as a bed [spread
out] and inserted therein for you roadways and sent down from
the sky, rain and produced thereby categories of various plants.
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Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence.
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From the earth We created you, and into it We will return you, and from it We will extract you another time.
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And We certainly showed Pharaoh Our signs - all of them - but he denied and refused.
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He said, "Have you come to us to drive us out of our land with your magic, O Moses?
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Then
we will surely bring you magic like it, so make between us
and you an appointment, which we will not fail to keep and
neither will you, in a place assigned."
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[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."
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So Pharaoh went away, put together his plan, and then came [to Moses].
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Moses
said to the magicians summoned by Pharaoh, "Woe to you! Do
not invent a lie against Allah or He will exterminate you with a
punishment; and he has failed who invents [such falsehood]."
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So they disputed over their affair among themselves and concealed their private conversation.
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They
said, "Indeed, these are two magicians who want to drive you
out of your land with their magic and do away with your
most exemplary way.
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So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
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They said, "O Moses, either you throw or we will be the first to throw."
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He
said, "Rather, you throw." And suddenly their ropes and
staffs seemed to him from their magic that they were moving
[like snakes].
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And
throw what is in your right hand; it will swallow up what
they have crafted. What they have crafted is but the trick of
a magician, and the magician will not succeed wherever he is."
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So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
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[Pharaoh]
said, "You believed him before I gave you permission. Indeed,
he is your leader who has taught you magic. So I will
surely cut off your hands and your feet on opposite sides, and
I will crucify you on the trunks of palm trees, and you
will surely know which of us is more severe in [giving]
punishment and more enduring."
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They
said, "Never will we prefer you over what has come to us
of clear proofs and [over] He who created us. So decree
whatever you are to decree. You can only decree for this
worldly life.
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Indeed,
we have believed in our Lord that He may forgive us our
sins and what you compelled us [to do] of magic. And Allah is
better and more enduring."
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Indeed,
whoever comes to his Lord as a criminal - indeed, for him
is Hell; he will neither die therein nor live.
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But
whoever comes to Him as a believer having done righteous
deeds - for those will be the highest degrees [in position]:
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Gardens
of perpetual residence beneath which rivers flow, wherein they
abide eternally. And that is the reward of one who purifies
himself.
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And
We had inspired to Moses, "Travel by night with My servants
and strike for them a dry path through the sea; you will not
fear being overtaken [by Pharaoh] nor be afraid [of
drowning]."
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So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
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O
Children of Israel, We delivered you from your enemy, and We
made an appointment with you at the right side of the mount,
and We sent down to you manna and quails,
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[Saying],
"Eat from the good things with which We have provided you
and do not transgress [or oppress others] therein, lest My
anger should descend upon you. And he upon whom My anger
descends has certainly fallen."
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But
indeed, I am the Perpetual Forgiver of whoever repents and
believes and does righteousness and then continues in guidance.
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[ Allah ] said, "And what made you hasten from your people, O Moses?"
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He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
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[
Allah ] said, "But indeed, We have tried your people after
you [departed], and the Samiri has led them astray."
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So
Moses returned to his people, angry and grieved. He said,
"O my people, did your Lord not make you a good promise?
Then, was the time [of its fulfillment] too long for you, or
did you wish that wrath from your Lord descend upon you, so
you broke your promise [of obedience] to me?"
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They
said, "We did not break our promise to you by our will,
but we were made to carry burdens from the ornaments of the
people [of Pharaoh], so we threw them [into the fire], and
thus did the Samiri throw."
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And
he extracted for them [the statue of] a calf which had a
lowing sound, and they said, "This is your god and the god of
Moses, but he forgot."
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Did
they not see that it could not return to them any speech
and that it did not possess for them any harm or benefit?
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And
Aaron had already told them before [the return of Moses], "O
my people, you are only being tested by it, and indeed, your
Lord is the Most Merciful, so follow me and obey my order."
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They said, "We will never cease being devoted to the calf until Moses returns to us."
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[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
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[Aaron]
said, "O son of my mother, do not seize [me] by my beard
or by my head. Indeed, I feared that you would say, 'You
caused division among the Children of Israel, and you did not
observe [or await] my word.' "
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He
said, "I saw what they did not see, so I took a handful
[of dust] from the track of the messenger and threw it, and
thus did my soul entice me."
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[Moses]
said, "Then go. And indeed, it is [decreed] for you in
[this] life to say, 'No contact.' And indeed, you have an
appointment [in the Hereafter] you will not fail to keep. And
look at your 'god' to which you remained devoted. We will
surely burn it and blow it into the sea with a blast.
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Your god is only Allah , except for whom there is no deity. He has encompassed all things in knowledge."
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Thus,
[O Muhammad], We relate to you from the news of what has
preceded. And We have certainly given you from Us the Qur'an.
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Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden,
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[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load -
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The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.
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They will murmur among themselves, "You remained not but ten [days in the world]."
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We
are most knowing of what they say when the best of them in
manner will say, "You remained not but one day."
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And they ask you about the mountains, so say, "My Lord will blow them away with a blast.
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That
Day, everyone will follow [the call of] the Caller [with] no
deviation therefrom, and [all] voices will be stilled before
the Most Merciful, so you will not hear except a whisper [of
footsteps].
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That
Day, no intercession will benefit except [that of] one to
whom the Most Merciful has given permission and has accepted
his word.
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Allah
knows what is [presently] before them and what will be after
them, but they do not encompass it in knowledge.
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And
[all] faces will be humbled before the Ever-Living, the
Sustainer of existence. And he will have failed who carries
injustice.
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But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
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And
thus We have sent it down as an Arabic Qur'an and have
diversified therein the warnings that perhaps they will avoid
[sin] or it would cause them remembrance.
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So
high [above all] is Allah , the Sovereign, the Truth. And, [O
Muhammad], do not hasten with [recitation of] the Qur'an
before its revelation is completed to you, and say, "My Lord,
increase me in knowledge."
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And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
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And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
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So
We said, "O Adam, indeed this is an enemy to you and to
your wife. Then let him not remove you from Paradise so you
would suffer.
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Indeed, it is [promised] for you not to be hungry therein or be unclothed.
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And indeed, you will not be thirsty therein or be hot from the sun."
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Then
Satan whispered to him; he said, "O Adam, shall I direct
you to the tree of eternity and possession that will not
deteriorate?"
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And
Adam and his wife ate of it, and their private parts became
apparent to them, and they began to fasten over themselves
from the leaves of Paradise. And Adam disobeyed his Lord and
erred.
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Then his Lord chose him and turned to him in forgiveness and guided [him].
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[
Allah ] said, "Descend from Paradise - all, [your descendants]
being enemies to one another. And if there should come to
you guidance from Me - then whoever follows My guidance will
neither go astray [in the world] nor suffer [in the
Hereafter].
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And
whoever turns away from My remembrance - indeed, he will
have a depressed life, and We will gather him on the Day of
Resurrection blind."
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He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
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[
Allah ] will say, "Thus did Our signs come to you, and you
forgot them; and thus will you this Day be forgotten."
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And
thus do We recompense he who transgressed and did not
believe in the signs of his Lord. And the punishment of the
Hereafter is more severe and more enduring.
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Then,
has it not become clear to them how many generations We
destroyed before them as they walk among their dwellings? Indeed
in that are signs for those of intelligence.
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And
if not for a word that preceded from your Lord, punishment
would have been an obligation [due immediately], and [if not
for] a specified term [decreed].
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So
be patient over what they say and exalt [ Allah ] with
praise of your Lord before the rising of the sun and before
its setting; and during periods of the night [exalt Him] and
at the ends of the day, that you may be satisfied.
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And
do not extend your eyes toward that by which We have given
enjoyment to [some] categories of them, [its being but] the
splendor of worldly life by which We test them. And the
provision of your Lord is better and more enduring.
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And
enjoin prayer upon your family [and people] and be steadfast
therein. We ask you not for provision; We provide for you,
and the [best] outcome is for [those of] righteousness.
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And
they say, "Why does he not bring us a sign from his Lord?"
Has there not come to them evidence of what was in the
former scriptures?
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And
if We had destroyed them with a punishment before him, they
would have said, "Our Lord, why did You not send to us a
messenger so we could have followed Your verses before we were
humiliated and disgraced?"
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